Mohammad Bahmanbeigi


In the History of the education in the Third World, nobody has actually been so effective like Mohammad Bahmanbeigi. In 1921, Mohammad Bahmanbeigi was born in a honorable however nomadic household into the Iranian Qashqai people in the southern area of Fars, specifically, Chah-Kazem. As an outcome of constant battle in between nomadic property managers and main federal governments, his dad was apprehended and banished to Tehran when Mohammad was a child. Some days later on, the little Mohammad and his mom were banished to Tehran. There he had possibility to study. His authentic skill assisted him to end up being a leading trainee. He had lots of chances to end up being an abundant, effective and well-known male. He selected to go back to his people and assist his fellow tribespeople to compose and check out. This was the method his spiritual project began. He developed Talimat e Ahayer (Education of Nomads) in the late fifties to provide a methodical shape to his project. He broadened his activities and after years of venture, he informed numerous countless kids of wanderers in all the nation and especially amongst the south-western wanderers. After the 1979 transformation, he was implicated of teaming up to SAVAK (the Iranian Intelligence Firm of the previous routine) however later on was exculpated, though he was denied of his cherished activity, which was informing wanderers. Now, it is 3 years that his activities have actually stopped. After 3 years, this research study handles to provide a broad view of exactly what took place throughout 1950 s, 1960 s, and 1970 s as an outcome of his efforts.


When Bahmanbeigi began his project, the land of Lor and Qashqai wanderers in south-western part of Iran was suffering centuries of privacy. Surrounded by substantial mountains, they were forgotten long back even by callous conquers like Arabs and Mongols. Their mountainous area has actually made farming hard. The absence of farming gadgets, in addition to the incredibly hazardous sphere has actually intensified the circumstance. Rather, these extremely mountains with important tanks of water had actually assisted them to be excellent stockbreeders. Each people had 2 areas, one in the heights for summertime and the other in the low lands for winter season. They might take pleasure in an enjoyable weather condition in all seasons and their herds likewise were constantly supplied with “grass” which ends up being the title of a documentary by Merian C. Cooper in 1925 recording difficulties wanderers had in going to their winter season area.

This has actually been the circumstance for 10s of centuries. The intro of the weapon to the area had actually assisted individuals to safeguard themselves versus monster animals, hunt more quickly, and protect their camping tents. This innovation took something else away from them: peace. Without having a clear ideological position like exactly what took place in Kurdistan and Azarbaijan, wanderers often challenged the main federal government. They desired absolutely nothing however food, though a few of their nobility had extremely progressive concepts. As an outcome, numerous wars took place in between people in the south western Iran and the main federal government without a significant triumph for any of them. This is apparent that in this circumstance any advancement would be difficult to accomplish.

Talimat e Ashayer

Let us return to Mohammad Bahmanbeigi and put him in this context. The exile of little Mohammad and his household to Tehran had an important effect on the lives of countless individuals, not least the wanderer themselves. Mohammad asked himself why individuals in the huge cities take pleasure in excellent life, education and health care while my loved ones in their area are facing illness, cravings and superstitious notions. This concern shaped Mohammad’s mind -in addition to life- and he aimed to consider a service, a service which he discovered later on in the education and explained in this poetic style in 1959:

The crucial to our issues is to be discovered in the alphabet and now I welcome you to a brand-new increasing. After years of taking a trip, studying and empathy and distress, I have actually concerned this conclusion and welcome you to a spiritual rising: A literacy project for nomad individuals.

In the name of these individuals, with these shining eyes, furrowed skins, bad fabrics, cravings stomachs, with these smile-less lips … I ask you to rise and teach day and night and each time, teach, discover, and teach, and discover …

In 1951 Bahmanbeigi developed his very first mobile school for a few of his relative’s kids in a little camping tent. This was a weak start, he was effective in obtaining experiences concerning his concept. He gettinged the education authorities financial backing however was dismissed. He approached the Short article IV of Truman bureau. They accepted to supply camping tents and some other centers supplied that Bahmanbeigi accepts the obligation of paying the wage of the instructors. Dissatisfied however identified, he relied on the nobility of the people and presented his strategy. A few of them invited his concept and he began to use the couple of literate individuals in the people in order to teach.

After just one year, the result was so dazzling that Bahmanbeigi might validate the literacy project program in the Ministry of Education although the post 4 of this expense had actually highlighted that the instructors should be paid by the wanderers. This success was eclipsed by the 1953 coup versus the democratically chosen Mosadegh. The nation fell under the turmoil and the long forgotten wanderers were forgotten once again.

Political instability of the nation, scarcity and absence of understanding made the job difficult however Bahmanbeigi continued his project. In 1955, after a check out of some education authorities of the Fars province to mobile classes, Bahmanbeigi encouraged them to take shoulder of paying the instructors. They provided him a little workplace in the department of education of Fars province which later on ended up being the supreme department of wanderer education. In 1957 the very first Wanderer College of the nation was developed to supply brand-new instructors for various people. After 22 years of activity, more than 9000 instructors went and finished to teach nomad kids. Bahmanbeigi understood well about the difficulties of living amongst wanderers. Just wanderer’s kids had best to enlist in this college. The instructor would be a wanderer himself.

Bahmanbeigi did not overlook females. In 1964, 6 women got in the College to end up being instructors. Bahmanbeigi motivated her own child to enlist in order to provide inspiration to other women. It is approximated that in between 800-900 women finished from this College. Bahmanbeigi personally moved amongst people and motivated households to enlist their women in the schools, simply like young boys. Female instructors were essential in altering paternalistic views to females in people.

In 1967 there were more than 550 wanderer schools in various people. People kids were excellent in finding out however after graduation they had no alternative however ending up being a shepherd. Just couple of had possibility to participate in a high school and make their method to a university program. Previous to 1967, Bahmanbeigi selected few of the very best graduates of his school to participate in a high school in Shiraz and live in his individual home next to his household. At this year, he might develop the very first high school specifically for nomad kids. Since just few of thousands of kids might participate in, the entryway test was so difficult. The graduates of this high school were amongst the most efficient individuals to impact the Iranian history by the coming years. 9 from 10 trainees of this high school might pass the cross nation test and go into the universities in their very first effort. In general, about 97 percent of these trainees might go into the universities by their 2nd or very first effort. This is a record that is barely pictured to be broken by any high school in the future.

Thanks to Bahmanbeigi’s ventures, the scope of Talimat e Ashayer encompassed other locations of the nation. The graduates of Talimat e Ashayer went to Khoozestan, Bakhtiari, Lorestan, Kurdistan, Arasbaran, and Shaahsavan to teach kids with various ethnic cultures.

Education for wanderers was now in its prime time. It appeared that it was not enough. A barrier was gotten rid of to expose other barriers behind it. The maternal death rate was significantly high and the financial structure of the area has actually made it difficult for those wanderers who has actually been just recently finished from universities to discover a task in their area.

In the early 1970 s, Bahmanbeigi relied on other top priorities, while keeping his interest in education. In 1971 the very first center of technical college of carpet twining was developed for nomad women. 2 years later on the very first technical academy began its deal with academic centers and equipped laboratories. In 1975 the very first institute of obstetrics began its work under the monitoring of Ministry of Health to inform midwives to work specifically amongst people. He often won grants to develop mobile libraries for nomad kids. As an outcome of these advancements, in 1974 he won the UNESCO’s Nadezhda K. Krupskaya literacy reward.

After the 1979 transformation, the Bahmanbeigi and his system were gotten rid of from the education system of freshly developed routine. He likewise was implicated of being a representative of previous routine. He was not trialed and he lived a fairly serene life till his death in May 2010. He left at list half a million literate wanderer behind. He likewise composed numerous books relating to living a nomadic life and academic memoirs of more than 3 years of his literacy project.


Nevertheless, informing nomad kids was not the calm of simple security. The most difficult issue en route of Bahmanbeigi was those who were in power. The corrupt system of feudalism and disciplinary, had actually made the lack of knowledge an excellent method to make cash for those who were in power. It is apparent that informed individuals who understand their rights will not quit versus unreasonable needs of gendarmes and property managers. These 2 groups were amongst the most instant challengers of Bahmanbeigi, though there were exceptions, like for example in the case of colonel Tazhdeh.

Other critics state that the world because time remained in the course of advancement and Bahmanbeigi’s successes were just a little stream in a big stream. Even if there was no Bahmanbeigi, the wanderers would aim to incorporate in the worldwide neighborhood anyhow. The variety of half a million literate wanderers after the work of Bahmanbeigi is likewise objected to by these group. Some claim that the variety of individuals informed by Bhamanbeigi’s schools was not more than 200 thousands.

The 3rd group of critics question the objectives of Bahmanbeigi. They declare that Bahmanbeigi was an American representative whose project was to inform individuals and update them to end up being customers of American items. Education might likewise relax individuals who resided in among the hardest areas of the world to eliminate. For sure, informed individuals will not threaten their lives versus a main federal government where their fellow tribesmen were working as workers as well as leaders. A few of members of this group go even more and call him a CIA representative in the Middle East.

And, lastly, the 4th group of his critics are Islamist individuals who think that by registering kids from traditionalist and spiritual people and subjecting them to Western mentors, Bahmanbeigi was aiming to paganize them.

Bahmanbeigi has actually hardly ever reacted to his critics. Graduates of his schools and his partners have actually constantly attempted to acquit him. They state that if Bahmanbeigi had any tie to United States authorities and CIA, it would be exposed after the transformation and disclosure of main files. They likewise state that procedure of advancement on the planet was not something unique to Bahmanbeigi’s period and began much earlier. How such advancement, they ask, did not happen prior to or parallel to his efforts? They likewise think that allegation of paganizing trainee has no ground and no record of such ventures to assault beliefs of trainees is readily available.


Exactly what took place? Was it a unidimensional advancement based upon education? I believe no, and this was the secret of the success of Bahmanbeigi and his Talimat e Ashayer. By the time he began his efforts, the dominant paradigm of advancement was ruling the advancement literature. It was just in 70 s that critics began seriously condemning old advancement designs like drip down and capital extensive (see for instance Melkote and Steeves, 2001). Rather of required subtlety of the existing advancement programs of that time, he selected a participatory design. He aimed to hire his instructors, teachers, midwives, doctors, … amongst the wanderers. He likewise asked regional individuals to supply efforts for a much better education.

Likewise, he knew cultural issues amongst wanderers and avoided effective individuals to analyze their impact on schools and instructors. Bahmanbeigi was a sensible individual, he never ever accepted any suggestion by any individual. He was extremely delicate about graduates of his high school and continued monetary as well as psychological assistance of them after going into the universities throughout the nation.

The case of Bahmanbeigi might be called among the most -if not the most- effective cases in education in the 3rd world. Individuals who were kept centuries behind their next-door neighbors, just after a years exported instructors to formerly more cultured areas. This is a case where advancement took place through education. Maybe Bahmanbeigi understood that when he stated “The key to our problems is to be found in the alphabet.”


Melkote, S. R., & Steeves, H. L. (2001). Interaction for advancement in the Third World: Theory and practice forempowerment New Delhi: Sage Publications.

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